Shared Flavors , Shared Memories
When Place Becomes the Dish

From Texas barbecue lines to Korean food alleys and a grilled fish street in Porto, some foods are inseparable from the places that made them.

Texas Barbecue Ritual

The most exciting part of traveling for me is getting a glimpse of local taste. Every city and region has something it is proud of — a dish that is more than just food, something that tells the story of the place. In the east, you should have a Philly cheesesteak in Philadelphia. Up north in Maine, you eat lobster. In Boston, people talk about New England clam chowder or lobster rolls. Down south in Nashville, people line up for hot chicken.

Having lived in Texas for some time, I know what to recommend to visitors: barbecue. Not the kind of barbecue you grill yourself at the table, as in Korean barbecue. Texas barbecue operates on a completely different scale. Restaurants have a designated pitmaster who begins work in the middle of the night, sometimes at two or three in the morning, starting the fire and tending the smokers long before the restaurant opens.

Many of these Texas barbecue places are located on the outskirts of towns or in small rural communities. Visiting them often feels like a weekend ritual — a short escape from the city, a drive into the countryside for barbecue. The setting is usually rustic and unpretentious. You order meat sliced by weight, often served simply with white bread, pickles, and coleslaw. And sometimes there is a humble dessert waiting at the end. A peach cobbler or pecan pie, the kind of sweet that makes it feel less like a restaurant and more like you are visiting someone’s grandmother for a home-cooked meal, or at least what I imagine it would be like if I had a Texas granny.

The first time I heard about the long lines at Franklin Barbecue, waiting two hours for lunch sounded excessive. At one point people even created services around the line: businesses renting chairs to those waiting, others offering to stand in line on your behalf or pick up your order. Food delivery services were not widespread yet, so the line itself became part of the ritual.

A Texas barbecue tray with sliced brisket, sausage, pickles, coleslaw, beans, and white bread.
A Texas barbecue plate with brisket, sausage, pickles, coleslaw, beans, and slices of white bread. Photo by the author.

I finally joined the crowd and waited my turn. After hours in line, I was handed a tray with brisket, sauce, pickles, and a few slices of white bread. I remember feeling satisfied. It wasn’t just the tender slice of brisket melting in my mouth. There was more to it. After hearing so much about the place and seeing the line for myself, I had become part of it. Now I can say I have done it, and I can recommend others to join.

What stayed with me was the experience itself: the long line, the anticipation, and the conversations among strangers. People talked about how they first heard about the place, about the time Barack Obama visited, about a fire the restaurant once had. Everyone seemed to share stories about the same place.

Then I realized: This was something I had seen before.

Naming the Dish by Place

In Korea, people do the same thing. They travel across the city, sometimes across the country, for a single dish. People wait in long lines, though today apps sometimes replace the physical line by sending a text when it is almost your turn. The goal is simple: if a place is known for a particular dish, you go there.

That impulse is not unique to Korea. Travelers everywhere follow similar instincts: in Philadelphia you eat a cheesesteak, in Hanoi phở, in Fukuoka tonkotsu ramen, in Spain paella. But Korea pushes the idea a little further. The place does not simply suggest where the food is good. The place becomes part of the dish itself. For regional dishes, the place itself often becomes part of the name. People don’t simply say bibimbap in Jeonju; they say Jeonju bibimbap (전주 비빔밥). In Naju, it is Naju gomtang (나주 곰탕).

Sometimes the connection becomes even more physical. Entire streets become known for a single food — what Koreans call meokja-golmok (먹자 골목), food alleys. In Seoul, Sindang-dong (신당동) is famous for tteokbokki (떡볶이). In Chuncheon (춘천), restaurants line the streets serving dakgalbi (닭갈비). In Uijeongbu (의정부), budae-jjigae (부대찌개) restaurants cluster together. In these places, the street itself becomes the destination. Visitors do not choose a restaurant first. They choose the street.

Long before the internet, this information traveled through conversation. Coworkers recommended lunch spots. Taxi drivers suggested restaurants to passengers. Friends shared discoveries from weekend trips. This culture of recommendation for matjip (맛집) formed a kind of informal network.

With so many restaurants gathered in one place, each tries to signal its legitimacy. Signs emphasize words like wonjo (원조), meaning “the original,” or jeontong (전통), “traditional.” Sometimes the sign even displays a photograph of a grandmother who supposedly started the restaurant decades ago. Whether the claim is true or not almost becomes secondary. What matters is the story. In a street full of the same dish, every restaurant needs a way to say: this is the one that started it.

A busy meokja-golmok (먹자골목) inside a Seoul market with rows of food stalls and diners seated along the counters.
A meokja-golmok (먹자골목), or “eat alley,” inside a Seoul market. Photo by the author.

A Familiar Alley in Porto

Walking through Porto, I came across something that immediately caught my attention: a narrow street where restaurant after restaurant grilled fish over charcoal. Sardines, sea bream, and other local fish lay across metal racks above open flames, the smoke drifting through the alley and mixing with the smell of the ocean.

What struck me was not just the fish, but the street itself. The entire alley was lined with restaurants offering the same dish: grilled fish. Standing in Porto’s fish alley, watching rows of fish grilling over charcoal, it felt like a place where smoke, fire, and food drew people together. That kind of alley culture is far less common in Europe, which made Porto’s fish alley feel unexpectedly familiar.

That immediately reminded me of something I knew from Korea. There, places like this are called golmok (골목) — food alleys where many restaurants cluster around the same specialty. Entire streets become known for a single dish: saengseon-gui, dakgalbi, or gopchang. People do not choose a restaurant first. They choose the street.

Growing up in Korea, I had seen this pattern many times. Weekend trips sometimes revolved around food in the same way Texans drive out of the city for barbecue. Families drove to certain towns for dishes they were known for — fresh oysters in Tongyeong, spicy dakgalbi in Chuncheon, or a particular restaurant someone had recommended as a matjip. Those trips became small rituals. The drive itself was part of the experience.

Years later, living in the Netherlands, I discovered something that gave me the same feeling again: Oesterij in Zeeland. When I first found it, it felt almost like hitting a jackpot. Suddenly I had a place I could drive to, across the long bridges and open water of Zeeland, to eat some of the freshest oysters I had ever tasted. The drive is beautiful, and the oysters are worth the trip.

Little by little, I realized that what stays with me is not always the exact dish or even the place itself. It is the feeling of the moment — the anticipation, the drive, the smoke rising from the grill, the first bite shared with the people around me.

Looking back, I begin to see the same patterns appearing in different corners of the world. Perhaps that is the real reason I enjoy traveling.

Oyster beds and buildings at the Oesterij oyster farm in Yerseke, Netherlands.
The oyster beds and processing facilities at the Oesterij in Yerseke, the Netherlands. Photo by the author.